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Showing posts with label Biography. Show all posts
Showing posts with label Biography. Show all posts

Saturday, April 17, 2010

Imam Ja'fer as-Sadiq: Master in Exegesis, Jurisprudence, and a Mujtahid

Naqshbandi

The son of Imam Muhammad al-Baqir, son of al-Imam Zain al-'Abidin, son of al-Husayn, son of Ali bin Abi Talib (r), Ja'far was born on the eighth of Ramadan in the year 83 H. His mother was the daughter of al-Qassim (r), whose great grandfather was Abu Bakr as-Siddiq (r).

Ja'far narrated from his father, Muhammad al-Baqir, that a man came to his grandfather, Zain al-'Abidin, and said, "Tell me about Abu Bakr!" He said, "You mean as-Siddiq?" The man said, "How do you call him as-Siddiq when he is against you, the Family of the Prophet (s)?" He replied, "Woe to you. The Prophet (s) called him as-Siddiq, and Allah accepted his title of as-Siddiq. If you want to come to me, keep the love of Abu Bakr and 'Umar in your heart."

He took the knowledge of hadith from two sources: from his father through 'Ali (r) and from his maternal grandfather al-Qassim. The two Sufyans, Sufyan ath-Thawri and Sufyan bin Ayinah, Imam Malik, Imam Abu Hanifa, and al-Qattan all narrated hadith through him, as did many others from later hadith scholars. He was a mufassir al-Qur'an or master in exegesis, a scholar of jurisprudence, and one of the greatest mujtahids (qualified to give legal decisions) in Madinah. Ja'far (r) acquired both the external religious knowledge as well as the internal confirmation of its reality in the heart. The latter was reflected in his many visions and miraculous powers, too numerous to tell.

From his knowledge he used to say to Sufyan ath-Thawri, "If Allah bestows on you a favor, and you wish to keep that favor, then you must praise and thank Him excessively, because He said, "If you are thankful Allah will increase for you" [14:7]. He also said, "If the door of provision is closed for you, then make a great deal of istighfaar (begging forgiveness), because Allah said, "Seek forgiveness of your Lord, certainly Your Lord is oft-Forgiving" [11:52]. And he said to Sufyan, "If you are upset by the tyranny of a Sultan or other oppression that you witness, say "There is no change and no power except with Allah," because it is the key to Relief and one of the Treasures of Paradise."

He received from the Prophet (s) two lines of inheritance: the secret of the Prophet (s) through 'Ali (r) and the secret of the Prophet (s) through Abu Bakr (r). In him the two lineages met and for that reason he was called "The Inheritor of the Prophetic Station (Maqam an-Nubuwwa) and the Inheritor of the Truthful Station (Maqam as-siddiqiyya)." In him was reflected the light of the knowledge of Truth and Reality. That light shone forth and that knowledge was spread widely through him during his lifetime.

He spent his life in worship and acts of piety for the sake of Allah. He rejected all positions of fame in favor of cuzla or isolation from the lower world. One of his contemporaries, cUmar ibn Abi-l- Muqdam, said, "When I look at Ja'far bin Muhammad I see the lineage and the secret of the Prophet Muhammad (s) united in him."

Imam Ja'far (RAA) passed away in 148 H. and was buried in Jannat al-Baqi in the same grave as that of his father, Muhammad al-Baqir, his grandfather, Zain al-'Abidin, and the uncle of his grandfather, al-Hasan ibn 'Ali (r).








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Thursday, March 18, 2010

Two Almond Kernels in the Same Shell: The Shaykh & the Travelling Merchant

Of one Essence is the human race,
Thusly has Creation put the Base;
One Limb impacted is sufficient,
For all Others to feel the Mace.


Poetry of Shaykh Saadi Shirazi at the entrance of Hall of Nations, New York




From a family of scholars,  Shaykh Saadi Shirazi (1184 – 1283) lost his father (Mushrraf bin Muslih) at an early age and was educated by his maternal grandfather (Mas’ud bin Muslih). At fourteen years old, he was sent to Baghdad to study in the prestigious university, the Nizamiyya of Baghdad, where he acquired the traditional learning of Islam.
        
In 1226, t
he unsettled conditions following the Mongol invasion of Persia led Shaykh Saadi to embark on a world tour covering a vast region from North Africa through the entire Middle East to India. He narrates stories of his visits to many important cities of the East, including Mecca, where he made pilgrimage several times. 

After thirty years of traveling, in 1256, Saadi returned to his hometown Shiraz, where Atabek Abibakr bin Saad was then the ruler. Saadi was welcomed by the court, but decided to live in the prestigious monastery of the Sufi master Abu Abdullah bin Khafif (882-992).

Today his tomb soon is a popular site for pilgrimage. His tomb was renovated in the eighteenth century when Karim Khan Zand was the Persian king in Shiraz, and most recently in 1951. 

His best known works are the Bostan (The Orchard) and the Golestan (The Rose Garden).  In his books, Saadi affectionately refers to two of his teachers: The Sufi master Shihab al-Din Abu Hafs Suhrawardi (died in 1234) and Shams al-Din Abul Faraj bin al-Jowzi. 

In his books, Saadi distinguished between the spiritual and the practical or mundane aspects of life. In the Golestan,  mundane Saadi lowers the spiritual to touch the heart of his fellow wayfarers. The Shaykh preaching in the Khaniqah experiences a totally different world than the merchant passing through a town. The unique thing about Saadi is that he embodies both the Sufi Shaykh and the traveling merchant. They are, as he himself puts it, two almond kernels in the same shell.



Read more: 

http://www.tebyan.net/index.aspx?pid=27020



http://www.worldandi.com/subscribers/feature_detail.asp?num=26802