"The Perceived Failure of the Traditional Islamic Institutions"

Islamic Spirituality: the forgotten revolution

Abdal-Hakim Murad

...The entire experience of Islamic work over the past fifteen years has been one of increasing radicalization, driven by the perceived failure of the traditional Islamic institutions and the older Muslim movements to lead the Muslim peoples into the worthy but so far chimerical promised land of the 'Islamic State.'  

If this final catastrophe is to be averted, the mainstream will have to regain the initiative. But for this to happen, it must begin by confessing that the radical critique of moderation has its force. The Islamic movement has so far been remarkably unsuccessful. We must ask ourselves how it is that a man like Nasser, a butcher, a failed soldier and a cynical demagogue, could have taken over a country as pivotal as Egypt, despite the vacuity of his beliefs, while the Muslim Brotherhood, with its pullulating millions of members, should have failed, and failed continuously, for six decades. The radical accusation of a failure in methodology cannot fail to strike home in such a context of dismal and prolonged inadequacy.  

It is in this context - startlingly, perhaps, but inescapably - that we must present our case for the revival of the spiritual life within Islam. If it is ever to prosper, the 'Islamic revival' must be made to see that it is in crisis, and that its mental resources are proving insufficient to meet contemporary needs. The response to this must be grounded in an act of collectivemuhasaba, of self-examination, in terms that transcend the ideologised neo-Islam of the revivalists, and return to a more classical and indigenously Muslim dialectic...  

Read full paper:

http://www.masud.co.uk/ISLAM/ahm/fgtnrevo.htm

ABDUL HAKIM MURAD

Born Timothy J. Winter in 1960, Abdal Hakim studied at the prestigious Westminster School in London, UK and later at the University of Cambridge, where he graduated with first class honours in Arabic in 1983. He then lived in Cairo for three years, studying Islam under traditional teachers at Al-Azhar, one of the oldest universities in the world. He went on to reside for three years in Jeddah, where he administered a commercial translation office and maintained close contact with Habib Ahmad Mashhur al-Haddad and other ulama from Hadramaut, Yemen.

In 1989, Sheikh Abdal Hakim returned to England and spent two years at the University of London learning Turkish and Farsi. Since 1992 he has been a doctoral student at Oxford University, specializing in the religious life of the early Ottoman Empire. In 1996, he was appointed University Lecturer in Islamic Studies at the University of Cambridge.


Sheikh Abdal Hakim is the translator of a number of works, including two volumes from Imam al-Ghazali Ihya Ulum al-Din. He gives durus and halaqas from time to time and taught the works of Imam al-Ghazali at the Winter 1995 Deen Intensive Program in New Haven, CT. He appears frequently on BBC Radio and writes occasionally for a number of publications including The Independent and Q-News International, Britain's premier Muslim Magazine.
He lives with his wife and children in Cambridge, UK.


Source:

http://www.themodernreligion.com/profile/sh-abdul-Hakim.html